Katha Chopais

Lanka Kand – Doha
Dekha sail na aushadh chinha | Sahsa kapi upari giri linha ||
Turat baid tab kinhi upai | Uthi baithe lachhiman harshai ||
देखा सैल न औषध चीन्हा । सह्सा कपि उपारि गिरि लीन्हा ॥
तुरत बैद तब कीन्हि उपाई । उठि बैठे लछिमन हरषाई ॥

He found the mountain but failed to single outthe herb he, therefore, lost no time in uprooting the mount itself.
The physician then immediately applied the medicine and Lakshmana cheerfully rose and sat up.

Katha Translations

Ramcharit Manas ka sutratmak siddhant – jis karya ke prarambh me prasannata ho vo karya pari purna hota hain.

Parmatma jise mahobbat karta he ese jagrut mahapurush ki karuna se nikali huvi boli se hum prassanna rehte hain – esa janha tak mera chale vyakti gat manna hain.

Guru ek esa tatva hain jis tatva ki chhaya me hum sab jite hain. Guru ke lakshan ko siddh kar sake esa jagrut mahapurus ke sang me aur unke margadarsan me jina chahie.

Panch devo ki puja – sutro ke rup me ham thoda ho sake itna aatmasat kare:
1. ujale me jina vo surya puja
2. vyavhar me vivek rakhna vo ganesh puja
3. haday ki vyapakta se duniya me jina vo vishnu puja
4. vishesan mukta shraddha,trigunatit shraddha vo durga puja
5. dusro ka shubh, kalyan ho ese bhav se jina vo shankar puja.

Tin vani
1. Slok vani – ye vani jyadatar bhavishya kal se sabandhit hain
2. Lok vani – ye vani vartaman kal ke sath nirantar sabandhit rehti hain
3. Shok vani – ye vani bhut kal ke sath sabandhit hain.

Manas rupi aushadhi se mene meri yatra me kai logo ke kaam krodh aur lobh ko kramasah kam hote hue dekha hain.

Meri drasti me Ramcharit Manas ek swayam aushadhi hain. Jitna ho sake itna mansik rogo ko mitane aaya hu.

Manas ke sabhi kando me lagu hote hue rogo
1. Bal kand – sansay
Meri niji prathana hain sansay peda kare ese logo ka sang mat karna. Apna bharosa badha de ese logo ka sang karna.

2. Ayodhya kand – kam
Is kand ka sabse bada rog hain kam. Kam rupi bhujang jisko das jata hain usko sansar vishay rupi bhog nim ke patte jesa mitha lagta hain.

3. Aranya kand – chori
Kisika apaharan, chori karna ye ek guna nahi lekin mansik rog hain.

4. Kiskindha kand – abhimani kand ka sabse bada rog abhiman, ahankar hain.

5. Sundar kand – kurupta
Siddhanto or vicharo ki kurupta ka rog hain.

6. Lanka kand – tamasta
Isme tamogun ka prabalya hain.

7. Uttar kand – krodh
Is kand ka rog krodh hain.

Aur in sab rogo ka ausadh Manas hain.

Hari naam me priti or pratiti dono mil jae to ye hamara anand badha deta hain. Hari naam ko bhi ausadh mana gaya hain. Ye hamara rakshak bhi hain. Isilie naam ka aashray bahut karna.

Kam, krodh aur lobh ke karan aati murcchae or iska ilaaj.
1. Aarthik murccha ye lobh hain – murccha mani jise lobh ho use aarthik vivek rehta hi nahi. Uska nivaran samarpan dan karne se hoga.
2. Mansik murccha ye kam hain – kam admi ko mansik murccha deta hain. Uska nivaran hain hari naam ka jyada smaran. Hari naam aadmi ko patan se rok leta hain, bharosa karo, girne nahi deta.
3. Bavddhik murccha ye krodh hain – buddhi ke sahare hi jine vala krodhit hota hain aur uska nivaran hain kisi bodhmay jagrut purush ke sath jina.

Prasannata vyakti ko tin vastu se bhar deti hain, iske gharbha se ye nikalta hain.
1. Asangta – aadmi jitna asang hoga itna prasanna rahega. Sang aadmi ko bimar bana deta hain. Kamal ki tarah jal me rehkar asangta se jina. Ek niscchint distance rakhana. Komalta ke sath kathorta se nahi.
2. Man ki tejasvita – prasannata aadmi ko kabhibhi malan nahi hone deti. Aadmi man se tejasvi banta hain.
3. Karunta – aadmi andar se barasta ho badal ki tarah karuna se.

Meri ek prathana hain – ek bar prayog karo
Tumhara sab kuch pad, pratistha, ko ek bar chhod kar bhav se harinaam lo. Prasannata tumhare paihr chumegi.

Katha me mul to vohi rahega lekin ful samyanukul naya khilega. Isilie log katha me prasanna rehte hain.

Yuvan bhai baheno se mera ek karbaddh nivedan hain – ek nirnay karna kuch bhi ho aap prasanna rehne ka sankalp karna.

Aadhyatmik jagat me mansik rog se hum nivrutt ho gaye hain uska ek praman ye hain ki aap prasanna rehte honge. Rog nikal jae to prasannata hoti hi hain lekin prasanna raho to rog aaye hi na. Rogi ka ek lakshan hain aprasannata.

Kisike mansik rog ka nivaran ke liye:
1. Purusharth hona chahiye
2. Prarabdha hona chahiye
3. Kisiki karuna bhi honi chahiye

Hamare sarir me rahe vat, pitt or kuff in tino ki samyak matra honi chahiye. Uska atirek hona nahi chahiye. Uski visamta aadmi ko rogit banati hain.

Hamare mann me jo vat hain vo kam hain, jo pitt hain vo krodh hain or jo kuff hain vo lobh hain, ye sab ki samyakta honi chahiye; lekin uski visamta rog peda karti hain.

Mera sabkuchh Ramcharit Manas hain. Usi ke bal par prasannata se chalta hu.

Aadmi jagat me kitna bhi jagrut kyu na ho lekin kam, krodh or lobh usko murcchit kar sakta hain. Is satya ko andekha na kiya jaye. Jivan me kabhi bhi muskeli aa sakti he lekin jo hari naam ka bal hamara patan na hone deta. Aakhiri samay pe vo hame madad karta hain.

Baap Rudrastak jeisi koi ausadhi nahi hain. Roj subah aur shyam usai piyo, usai jivan ka ek ang banavo.

Har roj bhojan hamara swabhav hain veise hi bhajan bhi hamara swabhav banna chahiye. Bhajan jivan ka ek ang banna chahiye. Hari naam ki aavrutti nitaant aavasyak hain.

Ram katha ko ful se bhi komal or vrajra se bhi kathor ki upma di gayi hain. Ramkatha hame chandra kiran saman sitalta pradan karti hain aur vrajra saman hamare maha moh ko samapta karti hain.

Kaam, krodh or lobh ye tino jivan me maryadit or samyak matra me jaruri hain; lekin uska atirek na ho; uska samatva peda ho jae vo nirogita hain.

Shishya kise kahe jo guru bole ki is pahad ke sikhar se gir jao to vo gir jae lekin meri samaj me guru vo hain jo kabhi adhikari shishya keh de ki tum ye shikhar se gir jao to vo gir jae. Isi sikhari mahima hain gurujano ki.

Gyaani, jenu dehabhiman chuti gayu ena lakshan:
1. Prakash: koi na karane apda jeevan ma prakash aave
2. Anand: athe pahor anand ma rahe
3. Jeevan ma koi pan ghatna ghate jeno utsah banyo rahe
4. Chaitanya jema jadta mudhta nathi.

Dosh ave etlu kharab nai jetlu hari nu vismaran.

Yuvano e geeta pramane chaar kaam karva
1. koi pan kaam karo vidhi thi karvu
2. anna daan karvu
3. dakshina devi
4. je karma karo shradha thi karvu dekha dekhi thi nahi.

Murcha prasang Manas adhare:
1. Lakshman murcha sanjivani thi gai
2. Hanuman murcha pahad lai jyare Ayodhya par thi pasar thaya karan sukshma aham seva no avsar malyo eno Bharat na karane mati etle sadhu prabhav ane harinaam thi
3. Dasarath ni murcha kaam karne mati jyare Sumant avya etle kumati mati ne sumati avi tyare, sachiv avya tyare etle satya samjay tyare.

Ramcharit Manas: Ram ki leela ka avtaar, Ayodhya Ram ka dham ka avtaar, roop ka avtaar hain karunamurti, naam ka avtaar hain Hanuman.

Tumhari atma hi parmatma hain. Vo hi tumhe ashirvad de aisa kuchh karo.

Prem, bhakti me sadhak ke paas do vastu hi hoti hain – prabhu ka aashray aur hari naam ke ashru.

Manas me diye gaye bimariyo:
1. Shok – aage ghati ghatna par nirantar smruti lana vo shok rog ban jayega
2. Harsh – bar bar jo harshit ho jata hain vo ek rog hain. Harsh ke sath shok sapeksh hain. Choti choti vijay pe aap harshit hote ho to choti choti parajit paristhiti me tum shokit ho jaoge.
3. Bhay – kisi bhi paristhiti me bhaybhit rehna rog nahi to kya hain.
4. Priti – priti yani prem ko bhi rog mana gaya hain.
5. Viyog – viyog ko bhi rog kaha hain.

Me katha ka daan supatra ke patra me hi dalta hu. Hum sab ki jo mansik bimari hain uska ilaj keval Ram Charit Manas hain.

Dusro ki tarakki dekh kar jo hamare dil me jalan peda hoti hain vo asadhya hain, aur satsang katha ke madhyam se jo dusro ki tarakki dekhkar hamari jalan kum hoti dikhai de to samaj na vo rog sadhya hone ja raha hain.

Prem rupi kurog ka koi ausadh nahi hain. Manas me ye kurog Bharat ko hua hain. Svayam Bharat ko bhi lagta tha ki mere is rog ka koi ilaj nahi hain. Shayad uska ilaj ho Ram darsan. Is rog ka ilaj pad nahi, kisiki paduka hain. Pad or pratistha kabhi bhi mansik rog ka ilaj nahi ban sakti.

Manas – Aushadhastak

Ye sab aushadhi to hain lekin kayam ilaj nahi hain, ye keval hame thodi madad karte hain. Parmatma ka naam vo bhi anupan rupi shraddha ke sath ho vo hi aakhri ilaj ban sakta hain.

1. Niyam – niyam ke sath jivan jina vo ek aushadhi hain.
2. Dharma – dharma ki smruti se hi aap adharma ko bhul jate hain. Ye ek aushadhi hain.
3. Aachaar – aachaar ye achhi baat hain lekin uska ahankaar na hona chahiye aur uska atirek aas-asar peda karta hain to aushadh hote hue bhi vo kaam nahi karta.
4. Tap – tapasya bhi ek aushadhi hain;.uska bhi atirek na hona chahiye
5. Gyaan – gyaan me bhi maan aane ki sambhavna hain; iska gamand aa sakta hain. Isi rup me aushadhi hote hue vo aas asar peda karta hain.
6. Yagna – yagna bhi ek aushadhi hain.
7. Jap – koi mantra naam ka tum jap karo vo bhi ek aushadhi banta hain.
8. Daan – daan bhi ek aushadhi hain lekin iska bhi ahankaar ho jaye to vo aad asar peda karta hain.

Rogo ki Shreniya
1. Nirog – kuch rog hi nahi; janha vaat,pit aur kuff ka santulan ho.
2. Rog – kuch bimari ho; janha thoda santulan bigadta hain.
3. Sadhya rog – jiska ilaj ho sakta hain, uska ilaj se vo sadhya ban jata hain.
4. Asadhya rog – jiska bahudha ilaj nahi ho pata, mrutyu hi uska ilaj hota hain.
5. Kurog – jiska ilaj ho sakta hain uska ilaj se vo sadhya ban jata hain. Jiska jagat me koi ilaj na ho, aur uska ilaj keval keval aur keval Ram darshan hain.

Ramcharit Manas aapke paas ho aur aap prasanna na rahe sakte to khaak chopai gai hain.

Jisme tamam vishay aa jata hain iska naam keval or keval katha hain. Isme sab kuch aa jata hain aisa mera anubhav hain.

Nirogita ka pratik:
1. Baal komal ho
2. Rom komal ho
3. Ungali ka upar ka part komal ho
4. Sarir ki puri chaamdi komal ho.

Nirogita ka pratik:
1. Mann gambhir ho
2. Swar yani avaaz gambhir ho
3. Naabhi gambhir ho.

Nirogita ka pratik:
1. Jiske haath ki hatheli laal ho
2. Jiske paher ke talve laal ho
3. Jiske nakh laal ho
4. Jiske netra laal ho

Nirogita ka pratik:
1. Jiska naak uncha ho
2. Jiska laalat uncha ho
3. Jiska cina majbut ho
4. Jiska kati bhag putla ho.

Visuddha shraddha ki bhi apni ek ghatna hoti hain, lekin usko prayog shala me kasnali me lekar siddh nahi kiya ja sakta. Jisko pura bharosa ke sath shraddha ho vohi samaj sakta hain. Shraddha jagat ki bhi ek rahasya mai duniya hain.

Koi acchuta na rahe sakta Mahadev ke bina. Mahadev Mahadev hain. Yadi vishraam pana ho to Shankar ko bhajo, aane kisi na kisi rup me aapki bhitri dhara Shankar ko bhajegi hi bhajegi.

Jis par tumhaari puri nishtha ho or iska power ho to uska ek bol tumhari bimari nikal deta hain.

Dwesh se bilag hona isse better hain jab tak prem hain tab bilag ho jana.

Duniya me jo bhi chiz saralta se milti hain iske samaan mulyavaan kuch bhi nahi hain.

Apna mann jitna raag dvesh mukta hoga utna hum nirogi honge. Raag dvesh mann ki sumanta ko nast kar deta hain.

Jivan ke saririk or mansik rog ke nivaaran ki aushadhi:
1. Mul – mul tatva ka anusandhaan
2. Ful – ful yani suman; mann aushadhi hain jo suman ho to
3. Fal – fal ka bij bhi aushadh ka kaam karta hain
4. Pan – kai pan hain jo aushadh ka kam karte hain
5. Pahaad ke kuch patthar bhi aushadh ka kaam karte hain
6. Koi khaas prakaar ke mani bhi aushadh ka kam karta hain
7. Koi vishesh prakaar ki bhasma bhi aushadhi ka kaam karti hain.

Katha kehte kehte or sunte sunte jitna hum raag dvesh se mukta hote jayenge to mann ka rog mit jayege. Hum kyu uske pichhe apna chetshik pradesh ko rogit karte hain.

Bimari ki kabulta bhi nirogita ka Shri Ganesh hain. Durguno ka svikaar sadguno ki subh saraat hain. Jo svikar karta hain vo aage badhata hain.

Sankirnata bandhan hain. Raday ki vishalta hi mukti hain.

Bapu ki samaj me…
1. Sadhana mani karma yog..jisme sadhak kuch karne se pata hain
2. Upasna mani gyan yog…bhitar se kisi pahuche hue sadguru ke pass beith jana vohi upasna..
3. Aaradhana mani bhakti yog.

Dusaro ko dekhane ke liye drashti chahiye; khud ko dekhane ke lie darpan chahiye; lekin parmatma ko dekhane ke lie divyata chahiye.

Tulsi nivedan katha maate:
1. Svaantah sukh ke liye
2. Vaani ki pavitrata ke liye
3. Mere mann ko bodh or meri nijata me sthir rahu is liye.

Adhyatma jagat ke baid ka naam hain sadguru.

Paanch chiz jiska sanyog ho jaye to mangal aur kuyog ho jaye to amangal hota hain:
1. Grah – jo acche sthaan me aaye to subh fal deta hain aur acche sthaan me na ho to asubh fal deta hain
2. Jal – jo mitti ke saath mil jaye to kicchad banta hain aur usu jal ko koi puja ke panch patra me rakhe to bhagvan ka abhisek ke kam aata he….
3. Vayu – pavan jo ek baug par se gujarega to agal bagal me khushbu felayaga aur gandagi par se gujarega to badbu felayega
4. Vastra – jo ek sab par gaya to kafan banta hain aur dulhe par gaya to uska vesh banta hain
5. Aushadhi – jo pahunche hue beid ke haath me jae to karisma ban jaati hain or galat baib ke haath me jae to bura parinaam laa sakti hain.

Koi aisa sadguru ka aashray karna jo nirantar hamara dhyan rakhata hoga; aadmi me guru krupa se ek aisi switch aa jati hain jo apni kamnao ko kis sthiti me kis nambar pe rakhana vo sikhati hain.

Prem rupi ausadhi ka lakshan
1.balidan de lekin kabhi bhi badla na le
2.prem vo pradarshan nahi karega vo darshan karega

Pavitrata aur prassantta – parmatma.
Jiske hriday me pavitrata hain aur mann me prasannata ho bas isi samay parmatma hain.

Janha ye 6 vastu hoti hain vahaa devatao ki sahaai utarti hain:
1. Udhyam – udhyam jaruri hain, jisse hum kuch paa sake
2. Sahas – bhakti marg me sahas sahas nitant aavasyak hain or iske saath sahan shilta bhi
3. Dhairya – dhiraj bhi honi chahiye
4. Buddhi – parmatama ke naam se baar baar buddhi ko pavitra rakhana, yagna daan aur tap bhi buddhi ko pavitra karta hain
5. Shakti
6. Paraakram.

Kaliyug ka sab se bada aushadh hain harinaam, harinaam, harinaam. Iti trisatya.

Nirogi ho gaye uska pramaan: jab bhukh lagne lage sadbudhi ki, vishay ki asha rupi durbalta gai aur nirmal vivek jal se snaan karega.

Hamare sadguru vaid hain aur voh koi baat kahe unke vachan par vishwas rakhna chahiye nirogi hone ke liye.

Bhagvad me kaha char sutra ke sath char sutra lagao:
1. Ishwar se prem karo
2. Vaishnav jan, satvik jan se maitri karo
3. Balish ho un par karuna karo
4. Dweshi, pap grast unki upeksha karo.

Aushadh dohavali anusaar:
1. Saiyyam
2. Jap: mala par jap karna, apne apko shaant rakhna
3. Tap: muskurahat ke saath sahan kar lena aap pramanik aur nirdosh ho toh bhi
4. Nem
5. Dharma
6. Vrat.

Hamesha prasannata banaye rakhne ke liye patanjali ka char sutra ko bhavna ke rup me en char ke saath jodo:
1. Kisi ka sukh dikhai de uske saath maitri karo dil se khush hona uske liye
2. Jahaa dukh dekho vahaa karuna karo
3. Jahaa punya dekho vahaa mudit hona

4. Jahaa paap dekho to paap ki upeksha karo paapi ni nahi.

Shrimad Bhagvad me batai gaye formula, jise hamare mansik rog hi na ho:
1. Sauch – hum apne aap ko pavitra kare, jitne hum samarth ho, rogi na hona ho to gandgi hi na karo
2. Tapas – jo aadmi thoda tapega, tapne se aadmi nirogi banega
3. Titiksa – kisine gaali di to di; hum kyu us par tark vitark kare
4. Maun – jitna chit ko prasanna rakhana hain to thoda maun rakho, thoda kum bolo
5. Swadhay – nirantar paatth karo, jo sunna hain usko guno, chintan karo, manan karo
6. Aarjavam – saralta rog nahi hone degi; swabhav saral hona chahiye, isse mann ki kutilta ka rog nahi aayega
7. Bramacharya – brahma ka smaran, chintan aur manann
8. Ahimsa – aadmi ka mann bhitar se ahinsak hoga; bhitarta se sankalp karo me kisiko na chalu. kisiki pidaa haru, kisi ka bhi dil na dubhavu
9. Saamatva – jivan me jitne jitne dvandva aaye usme samyak rahena.

Guru krupa se yado hum ek formula ko svikare to maansik rogo ko aane ka dvaar hi nahi milega.

Gyaan jab aasu me parivartit ho jaye, jivan ka sarvang gyan me ho, gyan rupi ganga me nakh sikh nahana; isi taraah aadmi ka gyaan pighle tabhi samajna bhakti uur me chha gayi. Ye sab nirogita ka pratik hain.

Jin jin logo ko bhakti maarg ko pakad liya uski pratishtha ko todna samaj bahut prayatna karta hain lekin bhakt ki pratishtha nahi jalti, jagat ki ye lanka jal jaati hain.

Bhakti kabhi bhi pralobhan se nahi milti.

Jahaa prem hota hain vahaa tyaag hota hain aur jahaa tyaag hota hain vahaa bhitri vairagya bal badhata hi badhata hain.

Chitrakut swayam ek aushadhi hain; yahaan chit ko hi chitrakut kaha hain, chit vrutti ka nirodh, chaitsik sayyam ek aushadhi hi to hain.